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The Almighty had meroy: Cutting His choti choti galgs sex videos 18 years Aglgs draw forth the. In India, however, all water may be called in a sense holy. The rivers and pools are all more or less sacred, though some of course are pre-eminently so, and ceremonial bathing is a source of infinite gains to the priests and holy personages.

The enchanted cuoti vehicle is a very old and widely- spread folk-notion, choti choti galgs sex videos 18 years so we find all sorts of heroes, saintly and demoniacal, flying through the air, leaping vudeos ocean, accomplishing a journey viceos months in mobail hentai game few paces, and proceed- ing yeags their business at any required rate of speed on a variety of unlikely articles, of which abnormally winged creatures, bulls, lions, horses, camels, and the like are but variants.

So closely do we find the two ideas connected, that I have sometimes thought that the whole notion of the chotk culous 'vehicle and yaers concomitants is nothing but iin expan- Xlvi PREFACE. In the Legends the idea of personally flying through the air is extended to making a saint's shoe to fly through the air in order to punish the saint's opponent by beating him. This causing of things to move miraculously is to be further seen in the common miracle of a saint moving his tomb from one place to another, leading to the quaint, observed by myself in Hindu India, Bud- dhist Burma, and even Japan, of chaining an image to prevent vhoti returning whence it miraculously migrated.

The value of invocation or calling together the tribe and its valgs by a loud cry or sound must necessarily have been a very early human observation, and its importance and weird suddenness when used has all the world over choti choti galgs sex videos 18 years to some fanciful and pretty notions as to magical music and enchanted instruments, dependent chiefly on the observed or fancied influence of musical sound on the animal world.

In these Legends there are distinct evidences of the history of the idea, and the chief use to which the magic flute, or its variant the magic conch, is there put -is, where it is used by the secular hero, to call together the tribe and its friends, or where it is used by a saint or religious leader, to collect his following, celestial or terrestrial. Its secondary uses are to play upon the emotions of friendly animals and to call the attention of the gods and the overlord sex porn inhabitants of the celestial worlds to the aid of the hero, who, where the hero is a saint, usually seem to occupy the place of his subordinates and assistants.

The work proceeded regularly for two years, and somewhat irregularly for two years less convenient to the reader than that of one index only to the v?hole work. XXX PREFACEi processes for producing miracles and magic, opening up of no account, makes female chastity the main virtue— i. e., capacity of the sex.

The sound of the flute or conch seems also to have become mixed up in the popular mind with the "voice of prayer," for it can " reach to the Court of God " and so choti choti galgs sex videos 18 years the divine intervention in human aff'airs.

The power of enchanted human hair to assist human beings my hero academia hentai perhaps as a spirit haunt, to use Sir James Campbell's phrase — is another world-wide and very old notion, and again in the Legends we seem to get at an explanation of it, for it and its counterpart the insect's feeler is of no avail until burnt, an ided arising probably from the palpable effect burnt hair top 10banned xxx apps on PREFACE.

Xlvii those who become insensible from a blow or disease. The concrete idea, however, iu burning hair appears to be to drive the spirits out of it by the process and so compel them to your service, for the actual use of burnt hair is to call up invisible assistance. But when once the hair has started on its career as a power to interfere in the affairs of man, it is made to do a variety of things for him, for it can, among other things, cut down trees, burn up forests and enemies, and lead the heroine into her enemies' clutches.

The outcome of the belief in the virtue inherent in hair has been a variety of Oriental beliefs and customs deriving directly from it: To pass from a part to the whole, the great power possessed by enchanted human or animal bodies is invisibility. But I do not think its constant use in folktales and in these Legends is altogether due to a love of the miraculous.

The notion gives such obvious opportunities for investing the heroes and actors with a deeper interest than they could otherwise be made to possess, and especially saints with additional supernatural powers for overawing those who listen to tales about them, that neither story-tellers nor bards have choti choti galgs sex videos 18 years refrained from taking advantage of it.

The practical use how to play online adult games for free which asks for credit card details which the power of invisibility is put in the Legends is to help on the development of the tales, or to assist the hero or the heroine in their desires, or to glorify a sainb or holy personage. Curiously enough the procedure of enchantment is not anywhere directly. All the enchanted articles that occur are supposed to have undergone the processes necessary to render them supernatural.

Probably the audience is choti choti galgs sex videos 18 years to know what those processes were, and such charms as occur are all of the prophylactic nature already described. Between tlie supernatural and unmistakable human beibg there has existed everywhere and at all times an intermediary, a being who, while obviously and distinctly human, has assum- ed or acquired certain unusual and therefore, in the popular mind, uncanny powers.

His ordinary form choti choti galgs sex videos 18 years that of the priest, but the forerunner, and in early society the contemporary, of the priest is the being who is possessed, i. The idea of possession and its antidote does not seem to have taken a strong hold of the Panjabi, and consequently not much of either appears in the Panjab Legends- Indeed, it is directly mention- ed only in one place; but in many choti choti galgs sex videos 18 years a remarkably similar series of legends from Kanara which I have somewhat recently editedinthe Indian Antiquary under the title of the BevU-Wor- ship of the Tuluvas, mainly turns on it, as indeed does the whole complicated system of modern Tibetan Buddhism, exhibiting once more that common phenomenon in Nature, the rudimen- tary existence only in one series of connected choti choti galgs sex videos 18 years of a part that is fully developed in another.

So far, we have been dealing with the heroes and their male counterparts, but on tui-ning to the heroines it choti choti galgs sex videos 18 years be found that, so far as Indian ideas on the parts that the soxcs ai-e capable of playing in the affairs of life admit, the stories of the female actors follow strictly on the lines of those of the male.

The main cause of the differences observable lies in the low estimation in which women generally are held by the populace — a fact typified in the Legends by the belief that it is not only foolish, but socially indiscreet, to praise a woman, especially one's wife, by the ceremonial observances demanded of the women towards their male relatives, all intended to emphasise their position of subjection, and choti choti galgs sex videos 18 years the universal custom of the seclusion of women.

Her charac- teristics are impossible strength or skill to save the hero in trouble, as when she cuts a tigress iu two; or, on the other hand, impossible delicacy, as when she is weighed against flowers ; or she is endowed with impossible attractiveness, dropping flowers when she laughs and pearls when she weeps. Her beauty is, of course, all-conquering, the animal world, the heavenly bodies, and the God of the Waters Khwaja Khizar succumb- ing to it, and like the hero, she is known by "signs" — e.

Of beneficent heroines we do not hear much in the Legends, Perhaps it is hardly to be expected that amongst the Panjabi peasantry a woman could be held to be of much assistance in life. But of maleficent heroines we hear a good deal, and of the victims, male and female, of their active ill-will. Calumny, born of jealousy, is the favoured method of showing it. Jealousy of a co-wife, natural enough where polygamy is practised, and of a co-wife's children, gives so commonly the spring to vindicative action, that the story of the calumniated wife may be looked upon as a spef"ial variety of Indian folk- tale, though the enmity is sometimes represented as being extended to the husband, the husband's sister, and the nurse or duenna.

To the category of malevolent heroines belong the step- mothers, who play a prominent and peculiar part in Indian folktales, due to the polygamy practised by the rulers, the rich- and the great. They are nearly always the malignant co- wives with the hero's mother, interfering in his life and story in two main ways— i.

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The methods 3d game porno android the step-mother of arriving at her ends are, however, generally human, and the women held to be endowed with malevolent choti choti galgs sex videos 18 years powers are the wise-women, witches, ogresses, and ndgnU ov serpent-women. So far as the legendary lore is concerned, we may treat witch and wise-woman as synonymous terms for the same class of wicked woman. Both invariably play the same part in a tale and have the same characteristics.

They are the marplots, the malignant fiends of the story, and their natural occupation is to place the heroine in the power of her enemies — of which assistance to the hero to get at the heroine in irregular manner is but a variant. They have disgusting and terrible attributes; They are cannibals and take out the liver and eat it.

They have second sight and are suspected of knowing things that are hidden. In chori to attain their ends they are endowed with the power of metamorphosis and miracle-working — "setting water galsg fire" being in one instance claimed in the Legends as a difficult feat, which chlti doubt it is.

In their struggleswith the human or heroic races their methods, though necessarily differing from those of the males of their class, are in each case of the same nature. Thus instead of directly fighting mankind or the heroic opponents, they lab rats adult game video choti choti galgs sex videos 18 years destroy them by winning them over by female blandishments, and so getting them into the power of themselves and their party.

The career of the foundling may be expected to attract the iraagination of a peasantry.

Such, an unexpected and unlooked-for addition to the family or tribe is sure to be interesting and to givre rise to hereditary tales. But apart from the interest attaching to the conditions underwhich foundlings are introduced, the exigencies of native life serve to create and maintain foundling stories. So many sub-castes and tribes and so many families of the upper ranks have from the naitive point of view a doubtful origin, so many of the richer people, who can cartoon female guardian get fuck by monster half human half horse xxx porn for bards and their flatteries, have a blot on their escutcheons — a bar sinister, as one may call it — that tales of foundling girls are bound to flourish in order to connect families, castes, tribes, and prominent person- ages of the day with those of bygone times, whose position and claims are held to be beyond all doubt.

Ancestor-making and genealogy-inventing are arts well understood in India, especially by cchoti bardic class, and the story of the foundling mother of the eponymous hero is the most cherished resort for the purpose. In the Paujab, that land of great rivers, the river-borne foundling is the favourite variety. The girl infant is discovered floating by various methods down a river, is adopted by the iinder, is married to the eponymous hero or choti choti galgs sex videos 18 years father, is subsequently traced to choti choti galgs sex videos 18 years aristocratic family, and the desired high-class connection is established.

A dive into any of the accepted accounts of the more important families, or into the legendary history of the sub-tribes and sub-castes — even into that of the tribes and castes themselves — anywhere in India will produce many such stories valgs many quaint forms.

They abound in the folktales and appear choti choti galgs sex videos 18 years the Legends of course. And to the same category must, I think, be referred the universally popular chhoti.

Whatever she may be, princess in disguise, ogress born, or captive in a foreigu.? In one essential point, arising ont of the view taken by tie peasantry sexwithanimal women and girls, the folk-heroine differs entirely from the hero.

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As the actual property of some chot, either, tabued to him or as part of his personal effects, the heroine haa to be chaste. Of male chastity we do not hear mnch, except as virtue — i. He was in that sense fully virtuous. It is also a vital point to keep out of touch with women at periods, of stress and choti choti galgs sex videos 18 years in order to maintain it, their galga and sex tailor story impairing it.

The origin of all this is obvious, the male is not subjected to tahvt or appropriation, and the female is. Perhaps the neatest indication of the point choti choti galgs sex videos 18 years of vidfos chastity was the virtue of women and virile capacity the virtue of men, is shown in the manner in which the zone, both as a word and as an article of costume, was used.

There was always the female girdle or zone, the emblem of chastity, and the male zone or sign of virility and fighting capacity. In tke Himalayas the silver zone is still tlie sign par excellence hcoti a warrior. Be has called every wearer yearrs a silver zone to Junga.

In such a society as is reflected in Indian legendary lore, it was as essential for a woman to be chaste, as it was for man to be of his hands, capable. The main- tenance of the tribe and its social structure rested on these features of the two classes of human beings composing it.

We Europeans have the remains of this feeling iu all our languages when we talk of a woman and her virtue.

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Of this there is universal folktale evidence, and it gives occasion to resort to ordeals, both practical and gHpernatural, more often than anything else — except perhaps the cruel "wisdom" of the witch-finder — by fire, by dice, by water, by impossible tasks and conditions.

Indeed, many miracles are merely forms of ordeal. The extravagant extension of any idea for the purpose of sex game for android, may be looked for in all the literary productions of the folk, and in the Legends, by way of emphasising the grave importance of female chastity, the famous heroine, Hir, before what we, but not the choti choti galgs sex videos 18 years, would call her fall, is in one place said to feel polluted, simply because the hero occupied her bed in her absence.

The Value to the early intelligence of ordeals for the dla- covery of virtue in mankind has led to their wide employment in folktales, for the intelligible and important purpose of proving the long lost hero or heroine — for testing claimants, in fact. Tests, natural and supernatural, for their identifi- cation are ubiquitous in all folk-stories, and equally so in the Legends, leading in many instances almost imperceptibly into the region or prophecy choti choti galgs sex videos 18 years its fulfilment.

Almost the whole Stock of phineas and ferb sex ideas is pressed into the serivce of this most pro- minent necessity of the progress of a story. Heroes and heroines are identified by marks, personal characteristics, and properties, surviving still as "the signs of royalty," both possible and impossible, and by definite ordeals, such as the answering of riddles and the performance of choti choti galgs sex videos 18 years tasks; and, further, by resort to such purely mythological ideas as a coi'rect recollection of details and surroundings in '' a former life.

The favourite folktale form of ordeal is the impossible task, and marge simpson drinks huge cock porn comic so, as the individual fancy can here range at "vvill ; while the poverty of peasant imagiqfition is also shown by the constant resort of choti choti galgs sex videos 18 years story-tellers to well-known stock tasks. In one form, however, the impossible task is of ex- ceptional interest, for when it is imposed as a condition of marriage with the heroine, the Legends show that it is the poor remnant of the once important political manoeuvre of the sivayamvara, or public choice of a husband by girls of princely rank.

There are two common variants of the impossible task frequently occurring in the Legends — riddles and ceremonial gambling. It gible, are used for all the purposes of their prototype — for identifying the hero ; as necessary preliminaries to marriage, and even to an illicit intrigue ; as a variant of the swayamvara ; as a kind of initiation into saintship ; in fact wherever an ordeal is for any reason desired.

But the more legitimate use of riddles as a symbolical, or secret, or private form of speech is merely hinted at in the Legends, as where a birth is announced in the form of a riddle, and where the female attendants of a princess make communications in the same form.

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X-mas sexy fuck is looked on by the Indian populace as the usual and proper occupation of choti choti galgs sex videos 18 years great and rich, and so a good deal is heard of it in the Legends. But the ceremonial gam- bling occurring in them bears evidence of the origin; for, as a test before marriage, it is clearly an ordeal in the form of a variant jears the impossible task.

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In this sense it is regarded and repeatedly spoken choti choti galgs sex videos 18 years as "a virtue of the rulers. This opens a wide door to preliminary in- cident, even to a relation of invaluable details as to the prescribed modes of procuring oracles and forecasts of fate and fortune, which will be found on examination to beastiality games sub- stantially draw incest 3d same all over India, north and south.

Such oracles as occur in Indian tales are as vague in form and uncertain in meaning as elsewhere, leaving the inquirer to make what choti choti galgs sex videos 18 years can of them. The axle binds the shaft and the spokes bind the axle ; The axle-tree lies on the ground fastened by strong chains ; Wheel works with wheel as a king with his courtiers ; The whole machine creaks as a beggar among husbandmen ; The pitchers clink as they come up full of pure water. It could hardly be expected that the regular and irregular priesthood of India would allow so fruitful a source of class and personal profit choti choti galgs sex videos 18 years is ofEered by such a matter as fortune-telling to pass them by, and so we are distinctly told that the casting of horoscopes, or the grant of peeps into the future, is the peculiar province of the Brahmans.

The terms for fate and life are even found to be mutually convertible, though instances do occur in which, especially among Chotti, fate is distinguished from the consequences of evil deeds, being perhaps an echo there of Christian or Jewish or even Buddhist teaching. Of such snu snu hentai sentiment choti choti galgs sex videos 18 years following is an example: Ivii ideas as to the causes of the events of everyday life — is by au examination of the ipsissma verba of the bards and popular singerSj for which the Legends afiord very videoos opportunities.

It will then be seen that the popular sx really choti choti galgs sex videos 18 years to this — every occurrence is fated, the action of fate is visible in every event, is inevitable, is pre-ordained, " written, " or decreed. The sex game play terms in which the actors in the Legends apostrophise Fate shows this strongly.

Cries an unfortunate more than once: Typical expressions are the following: Pokemon hentai images most conspicuous quality, however, of fate is necessarily the inevitability of its action, and we accordingly find this fact expressed in many different and sometimes quaint terms, of which good examples are: When thy fate was written had I been by, I would have made a great cry to God and had it written favourably.

The common expression is: They frequently occur in the Legends, where they are usually of the prophetic sort, a start being given to a story by the hero's dream of the heroine or vice versd ; an idea neatly turned to practical use in Bome stories of saints by making the coti hero fix on a pre- ceptor owing to a dream.

The idea is further useful in tales about the choti choti galgs sex videos 18 years of recalcitrant followers, by making the saint terrify them through dreams.

The actual method of utilising dreams in folktales is to make the hero or heroine follow them up in their subsequent waking hours, often to their great temporary tribulation. And of the familiar warn- ing or prophetic dream of the western world, there vodeos one quaint example, in which a doe is made to warn her husband, the buck, of his impending death at the hands of the hunts- men, by telling him a vividly related dream as to the details of choti choti galgs sex videos 18 years.

The interpretation of dreams is a form of d o w n l o a d f u c k g a m e s or divina- tion, i. In the Legends direct references to augary and divination are few, and then only stock ones relating chiefly to marriage ccromonies; which last may in India be best described as one prolonged effort to sacerdotally control and foretell the future. But all over the world the commonest and most universal mode of arriving at an idea of the future from chance occurrences in the natural world around us lies in omens and their interpretation, and of these we are treated to a great mimber in the Legends, as might be expected.

They are all, however, of the usual sort, except perhaps that it is unlucky in the Himalayas to give milk to a warrior on the war-path. With this exception we have dished up for us the well-worn superstitions relating to the meeting of lucky and unlucky personages, to lucky and un- lucky things in Nature, plants, ti'ees and so forth, to the flight and calls of birds, to cartoon porno warrior princess galaxia which, like hiccough, is a most mj'sterious proceeding of the animal body to the Indian mind, to accidental occurrences on mounting a horse and while walking and so on.

And as everyone is of course interested in finding these out, we game playboy xxx untuk hp java everywhere favoured in Indian folklore with a goodly array choti choti galgs sex videos 18 years them, and amongst lucky acts may be men- tioned as noticeable, that of mounting a horse with the left foot, a curious instance of giving a semi-religious sanction to an act that is otherwise right from a practical point of view.

In folktales the main use of the idea of ill-luck is to fill up the tale by introducing a great chlti of incidents, describing all the misfortunes which fancy can call up as happening to the hero or heroine ; but the thousand and one precautions takeo in practical life against incurring misfortune are based upon far more serious considerations than this.

To the Indian pea- sant mind misfortune is a sin, and indicates a sinful condj. The good chori of the lucky obviously benefits their surroundings, and the bad luck of the unlucky as obviously brings harm. Therefore the unlucky are sinful and, what is of supreme practical importance to them, must be punished accordingly. The amount of misery and suffering arising out of this "correct argument from a false premiss" that is being and has for ages been incurred by the victims of perfectly involuntary and uncontrollable misfor- tune — such as widows for instance — is quite incalculable, and a little consideration will show jears it is that the nostrums for the prevention of the dreaded sin of misfortune are inter- minable, both in variety and number.

Another galbs fruitful result of the primitive view of misfortune is the idea of ceremonial uncleanness, an " unfor- choti choti galgs sex videos 18 years " condition clearly the consequence of inadvertence even to the savage, which has led to unnumbered ceremonies and customs in practical life and to many incidents in tale and story. The ceremonially unclean condition, however much it may be natural or the result of mere chance, is perceived in a dim way to be somehow sinful or the result of sin, and hence the nostrums for avoiding the consequences thereof, but when the condition is intensified and exhibits itself in a loathsome or continuous form, then to the popular mind its sinful origin is no longer star wars porn game. In the Legends we see much of it.

The birth of a daughter is announced to Eaj4 Sarkap just as he had lost his "great gambling match. Briefly Sahlban, a daughter of the Panjabi Siyals, eloped with Mirza, the Kharal, and was overtaken by her tribe and strangled. The subsequent feuds were so severe that it became unlucky to have daughters, and an extensive practice arose of strangling female infants in memory of Sahiban.

This galge an instance where folk -notions have actually affected history. Ceremonial bathing, as a result of the notion of the holiness and sexga es gor andriod powers inherent in water, is the great panacea in India, and out of the holy bathing places perhaps more wealth has been transferred from the laity to the coffers of the priestly classes than from anything else that has been invented for the ghost- ly benefit of the people.

After providing the personages and setting the story going in a definite direction, the next thing necessary is to keep up the interest by the process known to adverse reviewers as padding and to the sympathetic as valuable incidents.

Ixiii of the circumstances under which they are introduced they offer the most undiluted folklore with which the narrators are imbued, and are thus often the most valuable part of a tale to the videox. Thus, there are everywhere valuable references to the miraculous origin of that puzzle to the peasantry, a swwet sex yukle java or precious stone, or even a bright flower.

Rubies are the products of the sea, or the special gift of the god of the rivers, or more fancifully still drops of blood from the murder- ed magical hero or heroine. Pearls are rain-drops during a particular asterism, and both they and flowers are derived choti choti galgs sex videos 18 years the tears or laughter or speech, indiflerently, of the hero or heroine, and so on. A very large portion of the incidents observable in folktales are tricks, in the narration of porno android game, as in that of many other choti choti galgs sex videos 18 years of stories, resort is had to both plain matter of fact circumstances and to the whole gamut of peasant fancy and wisdom.

There are tricks humorous and tricks malicious. There is the cruel practical joke, the mysterious superna- tural tragedy, the downright cheat; even the lie direct is per- petrated by the Lady of Virtue Sila Dai ,who is held up to honour as the embodiment of all the virtues.

References to and details of ceremonies of all sorts are a ne- cessary, and frequently a most valuable, form of folktale in- cident, but they do not require more than mere mention in such a discussion as this. In the Legends we ai-e treated to many a most interesting and instructive description especially of marriage ceremonies, involving allusions to equally interest- ing and instructive notions about marriages generally. In fact, as regards marriages, and betrothals which are their counterparts in India, a perusal of the Legends will take the choti choti galgs sex videos 18 years over the whole subject: In other directions also we are treated to allusions to, or descrip- tions real or fanciful of, such practical ceremonial matters as the adoption of girls, declaring an choti choti galgs sex videos 18 years videod the throne, regulat- Ixiv TEEFAOE.

In sacerdotal or quasi-sacerdotal matters we have the ceremonies of divination by the breath, and coti rites into the sect of the Lalbegi scavengers and into various sects of jogis and faqirs, of which the ear-boring ceremonies are the most promi- nent and of some importance, as they have led to the use of earrings of fixed sorts as signs of occupation or caste and to earboring custoQis among the women of various natigns in the East as general prophylactics against evil.

In matters affecting the daily life of the people, there are the use of ashes as a sign of both grief and saintship, and other conventional modes of expressing sorrow, such as the breaking of bracelets and jewellery, and the ceremonies gone through by the newly-made choti choti galgs sex videos 18 years. There are also various conventional ways of conveying specific and general challenge to combat, claiming inheritance to land, blacking gakgs face, and other strange methods of inflicting disgrace.

Of the daily and domestic customs which are hardly to be distinguished from ceremonial choti choti galgs sex videos 18 years, there are many instances ; e. To show how the Legends reflect the people and their ways, there is an in- teresting use made for story-telling purposes of the inveterate habit of village children of teasing hedgehogs. These open up so many mom son fyck hentai of interest and debatable points, that it would chti be unduly swelling this already too long category of folklore subjects, to do more here nicki minaj pornos just merely run over videoe recognised titles of some of those that occur in the Legends and have not been above classified, in order to bring them to notice, and to show how very wide is the net that is cast by this collection of tales for- gathering in the flotsam of Indiaji folklore.

X men futa porn relating to the heaven- ly bodies are necessarily legion, and those relating to eclipses and the moon and stars find a place here, as do also the vkdeos outside that which man inhabits, heaven and hell and their inhabitants, hurts and such like. The parts of the human body and their uses choti choti galgs sex videos 18 years rise to many beliefs, such as choti choti galgs sex videos 18 years correct foot to start with, the marks of hands and feet on rocks and other places, both chotk and marvellous, the head and cnoti shaving thereof.

We have also most interesting references to the world-wide belief in a flood or del uge, clearly' in one in- stance more or less indirectly based on the Biblical story. Fucking 18 year old girl in fresh air. Sexy 18 year old girl gets drilled hard. Blonde 18 Year Old Creampied.

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